Thursday, January 19, 2012

MYSTERIOUS WAYS

On New Year’s Eve Day, I joined my friend Ali and her mom, Donna, on a trip to New Smyrna to visit Father John Barry, a 90-year-old Redemptorist Catholic priest. When Ali was little, Father Barry had served as a priest at her church, but her family had lost touch with him after he retired.

For both Ali and me, getting pregnant isn’t coming as easily or quickly as we would like. Thankfully, we have each other for support, and we’re constantly comparing notes, sending each other articles, and laughing and crying our way together through this whole shitty process.

One day in December, Donna suddenly remembered that back in the day, when Ali and her brothers were kids, Father Barry used to bless women who were having trouble getting pregnant, and it seemed to always miraculously work — soon after each blessing, the women would conceive. It became a joke to say, “I’m pregnant because of Father Barry” — something Father Barry would discourage them from saying, albeit with a twinkle in his eye. Father Barry was so confident in God’s power flowing through him that Donna remembered being present once when he was blessing another woman, and Father Barry insisted Donna leave the room, so she didn’t conceive by proxy!

So Donna got to thinking, if she could find out if Father Barry were STILL ALIVE, and track him down, maybe he could bless Ali? When she discussed this idea with Ali, Ali was all about it — and instantly thought of me too. So we talked about all going together. Donna made some phone calls and discovered he was living in a retirement home just an hour away, and he was happy to welcome us. I figured, what could it hurt to spend time with a lonely old guy who had committed his life to the service of the Lord? We set the time and date — the very last day of 2011, a year painfully devoted to unsuccessfully trying to conceive.

The night before, I was nervous. I didn’t know the right way to feel or think about what I was about to do. I flipped open my Bible to the book of 1 Samuel and read about Hannah, one of the two wives of Elkanah. His other wife was called Peninnah, and she had kids, but Hannah didn’t. One troubling verse in this passage says, “the Lord had closed Hannah’s womb,” and as a result, Hannah’s rival harassed her to the point that Hannah would break down in tears. And this went on “year after year.” It got so bad that Hannah was in “deep anguish” and prayed God, “weeping bitterly.”

I had been wanting to study this story for a long time, as while I wouldn’t say I’m exactly to the point of deep anguish, I’m pretty sad a lot. I also have been wrestling for months with the idea that God opens and closes wombs; it seems kind of cruel and unfair. But Hannah’s situation put mine in perspective some — at least Philip doesn’t have a super-fertile second wife who throws it in my face!

So anyway, Hannah prays desperately to God and makes an extreme vow: “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life.” She then has a brief interaction with the priest at the temple where she’s praying, who says, “May God grant you what you have asked of him.” Hannah feels majorly cheered up. She goes home and gets it on with Elkanah, and the Lord remembers her. She has a son and names him Samuel, which means “heard by God.”

There’s a beautiful prayer by Hannah in chapter 2 (I encourage you to check out the whole story here), and then she does a very hard thing: She gives up Samuel to God, literally leaving him at the temple after he’s weaned from breast-feeding. So Eli says to her, “May the Lord give you children to take the place of the one you prayed for and gave to the Lord,” and Hannah goes on to have three more sons and two daughters.

I prayed Hannah’s prayer a bunch of times that night. I don’t know what it would mean for a modern couple to give a child to the Lord, but I prayed it, and I hoped that someday we’d find out, but that it wouldn’t be as extreme as dropping the kid off at a church for good. And I prayed I’d have the right attitude when visiting with Father Barry — that I would have the faith that God could use him to miraculously help me conceive, but also that I wouldn’t demand that of God, and that I would still love and trust God if it didn’t “work.”

I felt at peace the next morning when I headed over to meet Alison and Donna. The drive went by quickly, and before we knew it, we were sitting around a kitchen table in a common area at the retirement home, waiting for Father Barry to arrive. He approached us slowly, with a cane, tall and thin but frail. We introduced ourselves; Donna tried to jog his memory as to who she and Ali were, but to no avail at first. We searched for topics to discuss — common acquaintances, the pool at the retirement home. Finally we hit on something that made his eyes light up — the golf course at Bay Hill; apparently Father Barry loves to golf.

Then I asked Father Barry to tell us his story. Where was he from? How did he know God was calling him to be a priest? Father Barry spoke slowly and raspily. At times he would pause for long stretches, and we couldn’t tell if he was just searching the remote corners of his brain and would resume talking, or if he had totally lost his train of thought and given up. He was from Boston originally, second to youngest of seven children. His father died in a tragic factory accident when young John Barry was only four, and his mother had told him he was going to be a priest from the earliest he could remember.

Then he began telling a story. When he was little, the neighborhood priest would come to check on the family several times a week, and he would always line up the children and ask them, one by one, what they were going to be when they grew up. My heart started to pound as he shared these details — it was just like what Samuel, the biblical priest and son of Hannah, did with David the shepherd boy and his brothers, to choose the next king of Isreal! The parallel was uncanny!

“I was second to last,” Father Barry said. “The priest would ask me what I was going to be, and I would say, ‘A priest!’ ‘Ah, a priest!’ he would say. ‘That’s good!’ Then he would get to my brother Paul, the youngest. Now, in our neighborhood, there was a black cop who would direct traffic. And when the priest got to my brother Paul and asked, ‘What are you going to be?’ Paul would say, ‘A n****r cop!’” Father Barry smiled mischievously and continued, “That priest would always line us up and ask us that question, just so he could hear Paul say, ‘I’m going to be a n****r cop!’”

Donna, Ali and my jaws all hit the floor. Turns out Father Barry is a funny guy! Yikes! So much for my beautiful biblical parallel. At least his off-color story lightened the mood, and we saw we could joke around with him.

We talked awhile more, Father Barry all the while perking up and remembering more and more. He explained what it meant to be a Redemptorist priest versus a Diocesan priest. In addition to taking a vow of celibacy and obedience, Redemptorist priests also take vows of poverty, living in community and never having their own possessions. He shared how he had wanted to be a foreign missionary, and then a chaplain in the military overseas; he clearly had an itch to travel. But no. His superiors told him God was NOT calling him to those fields, and instead, Father Barry became a professor in Pennsylvania. It was humbling to see a man who had sacrificed so much to follow his calling.

After chatting for a while, Father Barry wanted to show us his room. It was a simple space with a bed, a desk and Catholic artifacts sprinkled around. Several old photographs hung on the wall, one of which, Father Barry told us, was his brother Paul. Donna cocked an eyebrow. “He’s still white,” she deadpanned. “Did he ever become a cop?” We laughed again, and Father Barry said no, Paul was a bus driver, but he had died in his 60s.

Father Barry dug out some more old photos, as well as a newer Christmas-card picture of his great-great nieces and nephews. He showed us some drawings of Jesus that he liked, and then he lifted up a photo of himself as a younger man in his priestly robes. “St. John of the Cross,” he said.

“That’s not St. John of the Cross,” Donna replied gently.

A pause. Then Father John Barry said, “It was a joke.”

After another laugh, Donna approached the subject of the fertility blessing, asking Father Barry if he remembered that he used to bless women who were having trouble getting pregnant. Father Barry thought for a moment, then said yes, he did remember. (Interestingly, she had asked him this same question at an earlier time over the phone, and he said he didn’t remember.) She explained that Ali and I were having trouble, and asked him if he would pray for us. He agreed, and we stood in a circle with his hands on our shoulders. He prayed that God would bless us with the privilege of bearing children, in the name of Jesus and St. Gerard, the patron saint of motherhood. When he said amen and we looked up, tears were streaming down Ali’s face.

From there, Father Barry wanted to show us the home’s chapel, a welcoming room with brown paneled walls and red carpeting. He wandered slowly to a table against a wall and said a figure of St. Gerard used to sit on it, but was no longer there. Then he slowly made his way to a side storage room, which held vestments and other supplies for the services. He began reaching for something on a high shelf, shakily moving bottles and candles out of the way, and we couldn’t work out what he was up to. Finally he asked for help to reach a small statue pushed far back on the shelf. I got on my tiptoes and pulled it down — it was the missing figure of St. Gerard. I handed it to him, and he used it to bless us again, holding it toward us one at a time, crossing us both with it, and touching us each with it on the shoulder.

Our visit was drawing to a close, so we shuffled toward the door. We thanked Father Barry for blessing us and telling us about his life, and he thanked us for visiting. He seemed truly touched that we had come and sorry to see us go. Donna told him we’d come back, and he said, “Please do!” We waved good-bye, all encouraged by the time we’d spent together.

Donna, Ali and I stopped for lunch in New Smyrna, rehashing the experience and debating whether it’s OK for a 90-year-old retired priest to use the n-word. We laughed that we’d both get pregnant with twins since we were blessed twice. And we shared stories from our lives of God working in mysterious and miraculous ways.

I’m so thankful we went. Regardless of if God will choose to work through Father Barry’s blessing or not, it was a lovely afternoon spent with a good friend, her caring mom, and a lonely, kind old man who has no kids or grandkids of his own. And the lesson I tried to take away from all of it — the experience, the story of Hannah — is that God is in control. I’m still having trouble making peace with that truth, but it was one more really good reminder.